{"id":5848,"date":"2020-12-06T14:27:31","date_gmt":"2020-12-06T07:27:31","guid":{"rendered":"https:\/\/ffd.or.id\/uncategorized\/letters-to-buriram-2019-tales-from-the-war\/"},"modified":"2020-12-06T14:27:31","modified_gmt":"2020-12-06T07:27:31","slug":"letters-to-buriram-2019-tales-from-the-war","status":"publish","type":"post","link":"https:\/\/ffd.or.id\/en\/film-review-en\/letters-to-buriram-2019-tales-from-the-war\/","title":{"rendered":"Letters to Buriram (2019): Tales from the War"},"content":{"rendered":"<p><span style=\"font-weight: 400\">In <\/span><i><span style=\"font-weight: 400\">Letters to Buriram (2019), <\/span><\/i><a href=\"https:\/\/ffd.or.id\/site\/person\/minwook-oh\/?lang=en\"><span style=\"font-weight: 400\">Minwook Oh<\/span><\/a><span style=\"font-weight: 400\"> invites us to reflect upon tales from the war. Through letters that never reached its end, into militarized statues of gods in uniform. The events depicted in this film encourage us to imagine the Asian Pacific War beyond known history.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Written texts aside, narratives from the war were cemented between the bricks forming the city. Case in point, a towering structure in the heart of the city, when viewed from an alternate angle, is contrasted with a nearby coast. However, as we peek closer and seep into its ground, a trench sprawls deep beneath the structure.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Each cut and sequence from <\/span><i><span style=\"font-weight: 400\">Letters to Buriram <\/span><\/i><span style=\"font-weight: 400\">(2019) is a visual manifestation of Minwook\u2019s perspective towards war, the casualties, and historical narratives surrounding the Asian Pacific War in general. Throughout the film, he carries out various cinematic experiments, from the ghastly camera movements hovering through the underground trenches, juxtaposed images and sound, to the symbolic depiction of a child\u2019s longingness for her mother.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">One of the methods Minwook uses to embed emotion is through stark juxtapositions of images and sounds. Conflict is displayed in a contrasting manner. This is visible through his depiction of Japan. The city\u2019s bustling crowd is linked to a demonstration towards the Japanese Emperor, as a tourist climbs atop the Hachiko\u2019s statue. On another occasion, Minwook displays a peaceful imagery of Japan. The way Japan is usually portrayed, with its neat burial complex and aesthetical Zen gardens. Minwook deliberately positions himself in reinterpreting historical archives. Specifically, histories regarding the war in Korea, Taiwan, China, and Japan.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Minwook questions the common historical account told mostly from a militaristic perspective. That being said, the treatment of this documentary is not meant for advocacy. In a <\/span><a href=\"https:\/\/lpmarena.com\/2016\/09\/17\/film-pendek-sebagai-media-advokasi\/\"><span style=\"font-weight: 400\">film discussion<\/span><\/a><span style=\"font-weight: 400\"> themed <\/span><i><span style=\"font-weight: 400\">Nggaer Film, Njogo Kampung <\/span><\/i><span style=\"font-weight: 400\">(2016), Dyna Herlina explains that an advocacy film works as a tool to address issues from the creator\u2019s analytical point of view for campaigning. By directing the audience to act upon an issue, he\/she liberates them.<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">As an audience, I find that certain portrayals in this film reflect the creator\u2019s highly subjective standpoint. As seen through the piled-up casualties in the sea, woven with the statement: \u201cHumans are victims of the war\u201d (Oh, 2019).\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Besides questioning the common history, I also see Minwook\u2019s intention to critique the desire for control. Whether it&#8217;s shown through his religious, cultural, and state narratives.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Each event woven in<\/span><i><span style=\"font-weight: 400\"> Letters to Buriram (2019)<\/span><\/i><span style=\"font-weight: 400\"> all boil down to one question, \u201cAre tales from the war always as tense as soldier\u2019s marching and military combat drills?\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><i><span style=\"font-weight: 400\">Letters to Buriram <\/span><\/i><span style=\"font-weight: 400\">(2019) is a part of the <a href=\"https:\/\/ffd.or.id\/site\/en\/?page_id=3454&#038;lang=en\">Perspektif<\/a> program. Watch the film for free <a href=\"https:\/\/ffd.or.id\/site\/en\/film\/letters-to-buriram\/?lang=en\">here.<\/a><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right\"><span style=\"font-weight: 400\">Written by Annisa Rachmatika<\/span><\/p>\n<p style=\"text-align: right\"><span style=\"font-weight: 400\">Translated by Lintang Jelita Anjani<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Letters to Buriram (2019), Minwook Oh invites us to reflect upon tales from the war. Through letters that never reached its end, into militarized statues of gods in uniform. The events depicted in this film encourage us to imagine the Asian Pacific War beyond known history. &nbsp; Written texts aside, narratives from the war [&hellip;]<\/p>\n","protected":false},"author":21,"featured_media":5613,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[21],"tags":[],"edition":[65],"class_list":["post-5848","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-film-review-en","edition-ffd-2020-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/posts\/5848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/comments?post=5848"}],"version-history":[{"count":0,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/posts\/5848\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/media\/5613"}],"wp:attachment":[{"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/media?parent=5848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/categories?post=5848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/tags?post=5848"},{"taxonomy":"edition","embeddable":true,"href":"https:\/\/ffd.or.id\/en\/wp-json\/wp\/v2\/edition?post=5848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}